My post yesterday about Renata Adler’s Pitch Dark is rather incomplete and kind of confusing, just like the book! Ha! Can I claim that in my brilliance I was attempting to create, in a blog post, the experience of reading the book? I wish I could but, as spectacular as I am, such a feat is beyond my talent. I did promise to elaborate on a few things and that I will do.
For all it’s complexity and seemingly random bits and pieces, I think a big part of the book is about storytelling. Adler, as I mentioned yesterday, sometimes conflates and confuses, making the “I” of the narrator doubtful. Is this Kate Ennis or is this Renata Adler narrating? Which leaves the reliability of the narrator in doubt. If I don’t know who is talking, how do I know I can trust what is being said? Emily Dickinson is even invoked:
And the thing of course is this, that to me my life is serious. It is just that, I don’t know, the reality I inhabit is already slant. In the sense I think that Emily Dickinson meant by Tell it true but tell it slant.
In case you don’t recall Dickinson’s poem:
Tell all the Truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight
The Truth’s superb surpriseAs Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind —
What Adler does in Pitch Dark is exactly that. She tells it slant. All of her twists and turns and completely unrelated stories and non sequitur intrusions, the skipping around in time and place, there is truth in there but we can’t get at it directly. We take the scenic route. We are told early in the book:
For a woman, it is always, don’t you see, Scheherazade
Tell the truth but tell it slant and don’t give all the answers because answers mean the story is over and there is no reason to keep reading and no reason for the storyteller to continue on either.
It seems to me, after letting the book sit for awhile and then going through my notes, that Pitch Dark is very much about storytelling. Along with Dickinson and Scheherazade, Adler also brings in Henry James, Flannery O’Connor, Joseph Conrad, Penelope and Ulysses, Beatrix Potter, Dickens, Hemingway, Salinger, John O’Hara, D.H. Lawrence, Oscar Wilde, Nabokov, Gertrude Stein, and Thomas Wolfe just to name a few.
Storytelling is everywhere in the book. Kate/Adler tells us that she once tried to keep a journal, that for several months she recorded details on a daily basis. But
the salient point about it was only this: that it was lies. My letters too, at that time and after, consisted largely of what I wanted other people to believe.
She goes on to say that she is certain that she is not alone, that she knows the diaries and letters of others are lies too and biographies of famous people constructed from such documents are “probably quite largely false.” We are all such storytellers we even tell stories to ourselves.
There is an especially interesting musing on storytelling and the law at the end of the book. The Constitution, Adler writes (do you know Adler went to law school?), essentially requires everything to be a story. When a law suit is filed, a story is created. The person or entity against whom the suit is filed must create an alternate story in answer or concede the case. The stories told in court by lawyers are different from the kind of stories told by writers. Writers try to tell original stories but lawyers try to tell stories that have precedent. Even though the stories lawyers tell attempt to not be original, the outcome has a more radically lasting effect on the lives of the people involved than the original story of a writer could produce.
“This is the century of dislocation,” we are told, and the structure of Pitch Dark echoes that dislocation. The reader is made to feel disoriented, unmoored, left in the dark. But the stories, true or not, keep getting made, keep trying to make sense of things:
What’s new. What else. They may be the first questions of the story, of the morning, or consciousness. What’s new. What else. What’s next. What’s happened here, says the inspector, or the family man looking at the rubble of his house. What’s it to you, says the street tough or the bystander. What’s it worth to you, says the paid informer or the extortionist. What is it now, says the executive or the husband, disturbed by the fifteenth knock on the door, or phone call, or sigh in the small hours of the night. What does it mean, says the cryptographer. What does it all mean, says the student or the philosopher on his barstool. What do I care. What’s the use. What’s the matter. Where’s the action. What kind of fun is that. Let me just say that everyone’s story in the end is the old whore’s, or the Ancient Mariner’s: I was not always as you see me now. And the sentient man, the sentient person says in his heart, from time to time, What have I done.
What’s this book about? I’ve told my own story about it. Your story will probably be different. I can guarantee that Pitch Dark is a puzzle, a challenge, rich, wide and deep with all sorts of stories lurking in its pages.
You are exactly the kind of reader I would love and yet fear to have! So attentive!
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“This is the century of dislocation” – but I am not so sure that fiction that tries to deal with this is such a 20th/21st century thing. From the 19th century : Poe, Melville, Dostoevsky, Browning etc,etc,etc. Isn’t it a little self regarding for us to feel that only now we can see through the “lie” of narratives?
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Ian, Adler isn’t the first nor will she be the last to wrestle with dislocation or the lie of narrative. She never claims that for herself. I do think though that the 20th century more than any other to date, is one of massive dislocation and upheaval on a world-wide scale. What Adler does really well is capture the energy of a given time. The book was published in 1983 but the story takes place sometime in the late 60s or early 70s (no specific date is given). She manages to wrap into it all a sense of dislocation, longing, a desire to belong, a desire to be different, a huge dose of skepticism and distrust, but also hope and possibility. The writing is marvelous and interesting and I am sure there is much more to it than I have managed to uncover.
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Last night picked up a book of Gore Vidal essays and there was a piece from 1967 which looked at the “nouveau roman” of writers like Robbe Grillet and Sarraute and the commentary on these by Susan Sontag. The new novel stripped away the props of more traditional fiction because these writers felt that traditional fiction was played out- much like David Shields does today. Vidal is a little sceptical about this re-engineering of the novel while conceding that fiction is, for a popular audience, on the way out. The traditional novel is still read however and more experimental forms are only a little less marginalised. Am I a dupe for still having this hunger for storytelling? Isn’t Litlove right in recognising our instinctive shaping of experience as story- of course this does not inevitably mean that we satisfy this with novels but the form still has a surprising force and power.
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Ian, we all have a hunger for storytelling, it is a natural human need. We fill the need with novels others with movies or role-playing games. I think in some ways the novel is played out but I don’t go as far as Shields and say there is nothing there at all anymore and I can’t even tell you what it is about contemporary novels that makes me agree with Shields somewhat. All I know is that sometimes I feel dissatisfied, like something is missing. I think I like to read novels like Adler’s because, while they too often fall short, I feel like they are trying to do something, say something that a more traditional novel might not be. Does that just open a huge can of worms? š
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Ophelia, you are so kind! Thanks!
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Did you feel, then, that in this book storytelling is equated with insufficient truth? Or outright lying? There’s a general feeling in literary criticism that storytelling is a way of reaching a different kind of truth, or of telling the truth via innovation and fantasy (which are slightly different things). Storytelling always deforms the ‘real’ because it’s naturally messy and chaotic and indifferent to causality. But the ‘reality’ we experience is often woven out of stories because our perception creates them quite instinctively. Does Adler recognize the necessity/value in storytelling? Or is she in pursuit of the illusive sense of the ‘real’ do you think?
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Litlove, good question! I don’t feel like Adler equates storytelling with lying per se. More like some stories are lies on purpose and some stories don’t match up to reality because we don’t have all the facts, because we are confused, because we have made the story in the first place in order to try and make sense of things. There is a big middle section of the book “the Irish thing” in which Kate has a minor fender-bender in a rental car and the other driver and the policeman act suspiciously. She spins this whole great paranoid story about the IRA and the government coming to get her and even leaves Ireland in a hurry under an assumed name. Later she finds out the truth which then revises her story.
Adler definitely recognizes the necessity/value of storytelling. She worked for many years as a reporter and I get the sense that she is interested in uncovering the truth rather reality and understands that sometimes one must take a circuitous route to get there.
I hope that makes sense!
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This sounds much more intriguing and less confusing but I’m grappling with your statement that now is a time of mass dislocation, more than any other. In what way? Choice? Otherwise I think the plague years could qualify, a third of the population wiped out and more or less weakened the feudal society fatally.The “discovery” of America. The industrial revolution.
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Carrie, regarding dislocation, part choice yes, but mostly not. Dislocation is not a new experience by any means, but I think the 20th century saw it happen on an unprecedented scale–two world wars, the USSR, Chinese “re-education,” genocides on a massive scale, etc, etc., and it filtered out into the culture as a whole producing the 60s and 70s when everything was shaken up and questioned.
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I was wondering why all the law stuff at the end of the book–I thought a lot of the ‘storytelling’ was based on her work as a journalist–which does make it interesting–what is truth and what is lies (or what is fiction and what is nonfiction)–she seems to play with those questions a lot. I think I haven’t given the story as much thought as I could have or should have, so your post and the comments help shed a little more light on it all. It’s always the short books that end up being so challenging… I wonder if that means the Hazard will be a piece of cake?
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Danielle, there is a reportorial feel to much of the book, isn’t there? And then the bit about how the byline changed everything at the paper. I found that to be really interesting. I saw in a recent interview with her that she had gone to law school which I thought was interesting. I think it was to appease her parents who didn’t her to be a journalist, or something like that. I often think short books should be easier but they do often end up being challenging. Hazard so far is a hoot. He loves exclamation points!
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